Sins flow from sin; and sin fundamentally stems from idolatry, worshipping the creation instead of the Creator.1 This dynamic is no less true in the realm of political governance. Let’s get to the gist. Idolatry

“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.”1 “[H]e pours contempt on princes and makes them wander in trackless wastes”2

“[D]o not nullify the grace of God”1 “[W]here sin increased, grace abounded all the more”3 “[S]uch were some of you.”3 “[Do not] trample underfoot the Son of God . . . and outrage the Spirit

How do we understand the preconditions for human flourishing? What should a well-ordered society and public justice look like? Let’s consider a story, a true story, a Christian story. With the Edict of Milan (313)

I Tertius, who wrote this letter, greet you in the Lord.1 See with what large letters I am writing to you with my own hand.2 Social media often froths. One recent catalyst: The dreaded, (or

“God is love”1 “[T]he love of many will grow cold.2 Paul explains in Romans 1: The truth is suppressed in unrighteousness and exchanged for the lie – all because the creation – instead of the

“Attention is the rarest and purest form of generosity.”1 The LORD said to Cain, “Why are you angry, and why has your face fallen?2 For I have seen God face to face, and yet my

Recently, a Missouri federal court – following a nine-day trial – handed LGBTQ activists a comprehensive loss – sustaining a Missouri law that protects minors from unnecessary and dangerous “gender transition” procedures.2 Christians and citizens

Francis Schaeffer rightly quipped that the problem with evangelicals is that they see (and think) in parts and not totals. This is increasingly true when considering public justice and the law profession culture: hyper-specialization, legal